| Feuillants |
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The Cistercians who, about 1145, founded an Abbey in a shady
valley in the Diocese of Rieux (now Toulouse) named it Fuliens, later
Les Feuillans or Notre-Dame des Feuillans (Lat. folium, leaf), and the religious were soon called Feuillants (Lat. Fulienses).
Relaxations crept into the Order of Citeaux as into most religious
congregations, and in the sixteenth century the Feuillant monastery was
dishonoured by unworthy monks. A reform was soon to be introduced,
however, by Jean de la Barrière, b. at Saint-Céré, in the Diocese of
Cahors, 29 April, 1544; d. 25 April, 1600. Having completed a
successful course in the humanities at Toulouse and Bordeaux, at the
age of eighteen he was made commendatory Abbot of the Feuillants by the
King of France, succeeding Charles de Crussol, who had just joined the
Reformers. After his nomination he went to Paris to continue his
studies, and then began his lifelong friendship with the celebrated
Arnaud d'Ossat, later cardinal. In 1573 Barrière, having resolved to
introduce a reform into his Abbey, took the habit of novice, and after
obtaining the necessary dispensations, made his solemn profession and
was ordained priest, some time after 8 May, 1573. His enterprise was a
difficult one. There were twelve monks at Les Feuillans who refused to
accept the reform, and unmoved by the example and exhortations of their
Abbot, resolved to do away with him, by means of poison. Their
attempts, however, were frustrated. In 1577, having received the
abbatial benediction, he solemnly announced his intention of reforming
his monastery, and made the members of the community understand that
they had either to accept the reform or leave the Abbey; they chose the
latter and dispersed to various Cistercian houses. Their departure
reduced the community to five persons, two professed clerics, two
novices, and the superior. The rule was interpreted in its most rigid
sense and in many ways even surpassed. Sartorius in his work
"Cistercium bis-tertium" sums up the austerities of the reform in these
four points: (1) The Feuillants renounced the use of wine, fish, eggs,
butter, salt, and all seasoning. Their nourishment consisted of barley
bread, herbs cooked in water, and oatmeal. (2) Tables were abolished;
they ate on the floor kneeling. (3) They kept the Cistercian habit, but
remained bare-headed and barefoot in the monastery. (4) They slept on
the ground or on bare planks, with a stone for pillow. They slept but
four hours. Silence and manual labour were held in honour. The
community was increased rapidly by the admission of fervent postulants.
In 1581 Barrière received from Gregory XIII a Brief of commendation and in 1589 one of confirmation, establishing the Feuillants as a separate congregation. In spite of the opposition of the abbots and general chapters of Citeaux, the reform waxed strong. In 1587 Sixtus V called the Feuillants to Rome, where he gave them the church of S. Pudentiana, and the same year, Henry III, King of France, constructed for them the monastery of St. Bernard, in the Rue Saint-Honoré, Paris. In 1590, however, the Peasants' War brought about dissensions. While Barrière remained loyal to Henry III, the majority of his religious declared for the League. As a result, in 1592 Barrière was condemned as a traitor to the Catholic cause, deposed, and reduced to lay communion. It was not until 1600 that, through the efforts of Cardinal Bellarmine, he was exonerated and reinstated. Early in the same year, however, he died in the arms of his friend Cardinal d'Ossat. In 1595 Clement VIII exempted the reform from all jurisdiction on the part of Cistercian abbots, and allowed the Feuillants to draw up new constitutions, containing some mitigations of the primitive rigour. These were approved the same year. In 1598 the Feuillants took possession of a second monastery in Rome, San Bernardo alle Terme. In 1630 {ln:Pope} Urban VIII divided the congregation into two entirely distinct branches: that of France, under the title of Notre-Dame des Feuillants; and that of Italy, under the name of Bernardoni or Reformed Bernardines. In 1634 the Feuillants of France, and in 1667 the Bernardines of Italy modified somewhat the constitutions of 1595. In 1791 at the time of the suppression of the religious orders, the Feuillants possessed twenty-four abbeys in France; almost all the religious were confessors, exiles, or martyrs. The Bernardines of Italy eventually combined with the Order of Citeaux. The congregation of the Feuillatns has given a number of illustrious personages to the Church, among others: Cardinal Bona, the celebrated liturgist and ascetical writer (d. 1674); Gabriele de Castello (d. 1687), general of the Italian branch, who also received the cardinal's hat; Dom Charles de Saint-Paul, first general of the Feuillants of France, afterwards Bishop of Avranche, who published in 1641 the "Geographia Sacra"; among theologians, Pierre Comagère (d. 1662), Laurent Apisius (d. 1681), and Jean Goulu (d. 1629). Special mention should be made of Carlo Giuseppe Morozzi (Morotius), author of the most important history of the order, the "Cistercii reflores centis … chronologica historia". Many martyrologies give Jean de la Berrière (25 April) the title of Venerable. The Abbey des Feuillants was authorized by papal Brief to publicly venerate his remains, but the cause of beatification has never been introduced. The FEUILLANTINES, founded in 1588 by Jean de la Barrière, embraced the same rule and adopted the same austerities as the Feuillants. Matrons of the highest distinction sought admission into this severe order, which soon grew in numbers, but during the Revolution, in 1791, the Feuillantines disappeared. |