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Although the name university is sometimes given to the celebrated schools of Athens and Alexandria, it is generally held that the universities first arose in the Middle Ages. For those that were chartered during the thirteenth century, dates and documents can be accurately given; but the beginnings of the earliest are obscure, hence the legends connected with their origin: Oxford was supposed to have been founded by King Alfred, Paris by Charlemagne, and Bologna by Theodosius II (A.D. 433). These myths, though they survived well on into modern times, are now generally rejected, and the historian's only concern with them is to discover their sources and trace their development. It is known, however, that during the eleventh and twelfth centuries a revival of studies took place, in medicine at Salerno, in law at Bologna, and in theology at Paris. The medical school at Salerno was the oldest and the most famous of its kind in the Middle Ages; but it exerted no influence on the development of the universities. At Paris, the study of dialectics received a fresh impetus from teachers like Roscellin and Abelard, and eventually it displaced the study of the Classics which, especially at Chartres, had constituted an energetic though short-lived humanistic movement. The dialectical method, moreover, was applied to theological questions and, mainly through the work of Peter Lombard, was developed into Scholasticism (q.v.). This meant not only that all sorts of questions were taken up for discussion and examined with the utmost subtlety, but also that a new basis was provided for the exposition of doctrine and that theology itself was cast into the systematic form which it presents in the works of St. Thomas, and above all, in the great "Summa". At Bologna, the new movement was practical rather than speculative, it afected the teaching, not of philosophy and theology, but of civil and canon law. Previous to the twelfth century, Bologna ahd been famous as a school of arts, while in regard to legal science it was far surpassed by other cities, e.g. Rome, Pavia, and Ravenna. That it became within a comparatively short time the chief centre of the teaching of law, not in Italy alone but in all Europe, was due mainly to Irnerius and to Gratian (q.v.). The former introduced the systematic study of the whole Corpus juris civilis, and differentiated the course in law from that in the Liberal Arts; the latter, in his "Decretum", applied the scholastic method to canon law, and secured for this science a distinct place apart from theology. In consequence, Bologna, long before it became a university, attracted large numbers of students from all parts of the Empire, and its teachers, as they became more numerous, also attained unrivalled prestige.
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