Ascetical Theology

Ascetics, as a branch of theology, may be briefly defined as the scientific exposition of Christian Asceticism. Asceticism (askesis, askein), taken in its literal signification, means a polishing, a smoothing or refining. The Greeks used the word to designate the exercises of the athletes, whereby the powers dormant in the body were developed and the body itself was trained to its full natural beauty. The end for which these gymnastic exercises were undertaken was the laurel-wreath bestowed on the victor in the public games. Now the life of the Christian is, as Christ assures us, a struggle for the kingdom of heaven (Matt., xi, 12). To give his readers an object-lesson of this spiritual battle and moral endeavour, St. Paul, who had been trained in the Greek fashion, uses the picture of the Greek pentathlon (I Cor., ix, 24). The exercises to be assumed in this combat tend to develop and strengthen the moral stamina, while their aim is Christian perfection leading up to man's ultimate end, union with God. Human nature having been weakened by original sin and ever inclining toward what is evil, this end cannot be reached except at the price of overcoming, with God's grace, many and serious obstacles. The moral struggle then consists first of all in attacking and removing the obstacles, that is the evil concupiscences (concupiscence of the flesh, concupiscence of the eyes, and pride of life), which effects of original sin serve to try and test man (Trid., Sess. V, De peccato originali). This first duty is called by the Apostle Paul the putting off of "the old man" (Eph., iv, 22). The second duty, in the words of the same Apostle, is to "put on the new man" according to the image of God (Eph., iv, 24). The new man is Christ. It is our duty then to strive to become like unto Christ, seeing that He is "the way, and the truth, and the life" (John, xiv, 6), but this endeavour is based on the supernatural order and, therefore, cannot be accomplished without Divine grace. Its foundation is laid in baptism, whereby we are adopted as sons of God through the imparting of sanctifying grace. Thenceforth, it must be perfected by the supernatural virtues, the gifts of the Holy Ghost, and Actual Grace. Since, then, ascetics is the systematic treatise of the striving after Christian perfection, it may be defined as the scientific guide to the acquisition of Christian perfection, which consists in expressing within ourselves, with the help of Divine grace, the image of Christ, by practising the Christian virtues, and applying the means given for overcoming the obstacles. Let us subject the various elements of this definition to a closer examination. +